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2017 spring teacher measurement and control (Anhui special edition) people education version of the ninth grade language book (classic language training) 17, public data download 2017 spring teacher measurement and control (Anhui special edition) people teach The version of the ninth grade language book (classic segment training) 17, the public loses the classic segment training 17, the public transport public transport for the Chu-made ladder, the weapon, will be attacked by Song.
Zi Mozi smells it, starts from Qi, and walks for ten days and ten nights, and sees the public loser. The public loses the enthusiasm: 'What is the life of the Master?' Zi Mozi said: 'There is a courtier in the north, and I am willing to kill it by the son.' The public loser is not happy.
Zi Mozi鏇? 'Please offer ten gold.' The public loses: 'My righteousness does not kill people.
'Zi Mozi started, and then worship: 'Please say. I am from the north, and I am going to attack the Song.
What is the sin of Song? Jingguo has more than the land, but not enough for the people.
Insufficient killing, and arguing for all the rest, can not be described as wisdom; Song is not guilty and attacked, can not be described as benevolence.
Knowledge is not loyal.
It鈥檚 not a fight, it鈥檚 not strong.
I don鈥檛 kill and kill people, it鈥檚 not a class.
'Public transport service.
Zi Mozi鏇? 'Ran, Hu doesn't care?' The public loses: 'No, I have already said the king.'
'Zi Mozi said: 'I don't see me in the king?' 'The public loses: 'No.
'Zu Mozi sees the king, 鏇? 'There are people here, Sheqi Wenxuan, who has a shackle and wants to steal it; it is beautiful, with a short brown, and wants to steal it; There is a bad neighbor, but you want to steal it.
Why is this person? 'Wang Wei: 'It must be a thief.'
'Zi Mozi鏇? 'Jingzhidi, Fangwuqian, Songzhidi, Fangwubaili,' This is the sacred and sacred sacred; Jing Youyun dream, rhinoceros deer full, The fish of Jianghan is rich in the world, and the Song is the innocent rabbit fox. This is also the case of the meat and the sorrow; Jing has Changsong, Wenyu, Yi, Yi, Yuzhang, Song Yuan Changmu, this is still Splendid and short brown also.
Chen to attack the Song of the King, for the same kind, the king will see the king and will not be hurt.
'Wang Wei: 'Good! Although, the public input for me is the ladder, you must take Song.
' So see the public loser, the sub-mouse is taken as the city, with the shackles as the weapon, the public transport ninth set the opportunity to attack the city, and the sub-mouse is nine miles away.
The attack of the public transport is completed, and the sub-mouse is more than enough.
The public is in a hurry, and he said: 'I know why I am away from the child, I don鈥檛 say it.
'Zi Mozi also said: 'Why I know that the child is away from me, I do not say.
'The king of Chu asked him why, the son Mozi said: 'The meaning of the public, but want to kill the minister.
The killing of the court, Song Mo can keep, but also attack.
The disciples of the priests, such as the poultry slippery, and the like, have been waiting for the shackles in the Song Dynasty.
Although killing the court, you can't do it.
'Chu Wanghao: 'Good! I ask no attack on Song Yu.
'Understanding Points 1. 'Public Loss' vividly describes the way Mozi demonstrates (hard practice) and realizes his own ('non-attack') claims through the story of Mozi (stopping Chu and attacking Song). The spirit of (hard struggle) also exposes the public loser and the king of Chu (insidious blackmail), which shows that only by combining (moral) and (strength) can the aggressor be able to converge its ambition.
Mozi finally stopped this war. He used the method of (using the spear of the son to attack the shield) to morally condemn the injustice of the Song and the Song. He used it (figuratively) and explained it in layers. The use of a large number of (shoulds) sentences in reasoning enhances persuasiveness.
2. Mozi discouraged the Chu State from attacking the Song Dynasty. It can be divided into three steps: (1) blaming the Song behavior with the righteousness, making the public lose the slogan, and (2) arbitrarily attacking the Song behavior, making Chu Wang Li Qu Ci poor; (3) simulated offensive and defensive, defeating the public loser, with the skill to compare, prompted the Chu king to give up the attack.
3. From Mozi鈥檚 words and deeds, what kind of person is Mozi? (1) Mozi heard that the public transport for the Chu State made a ladder to attack the Song Dynasty, not far away, and walked for ten days and ten nights to the country of Chu to convince the public to lose, showing that Mozi is not afraid of hardships and opposes the war of injustice. 'Non-attack' thinking.
(2) Mozi convinced the public and the ingenious and sharp words of Chu Wang. Mozi was an outstanding thinker and political activist with a clever and eloquent eloquence.
(3) Mozi risked his life and went deep into the enemy country to persuade the public and the king.
Expressing the brave spirit of Mozi in order to stop an unjust war.
(4) The movement of Mozi nine from the public transport to attack the city shows that Mozi has the courage to do something.
The summary article describes the great image of Mr. Mozi through dialogue.
In order to stop this unjust war, he is not afraid of hardships, not afraid of sacrifice, and goes deep into the enemy country. He uses ingenious and sharp words to make the war mobilizers defy the words, and with strategy, they dare not act rashly.
Shows the true qualities of a great thinker and social activist.
Main content 1. Mozi saw Chu Wang, and there was no straightforward mention of 'attacking Song'.
He first said to the king of Chu that 'someone is here today', he has 'Wenxuan', but he has to steal the neighbor's '鏁濊垎'; he has 'sweet' but has to steal the 'short brown' of his neighbor; There is 'selling meat', but it is going to steal the neighbor's 'smashing'.
He deliberately asked the king of Chu 'why this is a man', the king of Chu did not know its intention, and replied that 'it must be stolen.'
'This is the trap of Mozi. Mozi immediately followed the words of the king of Chu, and made a vivid comparison between the land products of Chu and Song, and the same as the one mentioned above. The analogy of human behavior, which makes Chu Wang and the public loser into a paradoxical situation, and thus blame the poor, have to admit mistakes.
3. Mozi and the public transport are skilled craftsmen, their fighting skills are very exciting.
'Nine sets of nine-distance' shows the fierceness of this simulated offensive and defensive battle.
But the result is that Mozi has won.
The word '璇? indicates that the public loser is a poor man; 'more than enough' means that Mozi has an absolute advantage.
But the public loser does not give up, but instead wants to harm Mozi.
The two 'I don't say' indicate that the two of them are not suitable at the moment, and the atmosphere is very tense.
In the end, Mozi debunked the conspiracy of the public infusion, and announced that 'the disciples of the court of the sons and sons of the three hundred people, have been guarding the shackles, and staying in the Song Dynasty.'
Although killing the court, it can't be done.' This made the attempt of the Chu State to invade the Song Dynasty completely bankrupt.
4. At the beginning of the article, the article said that 'the public input is the weapon of the Chu-making ladder, and it will be attacked by Song.'
Zi Mozi heard it, started from Lu, and went to ten days and ten nights and went to see the public loser. This shows that Mozi has worked hard to stop this behavior.
This fully demonstrates Mozi鈥檚 love of peace and the heart of love.
5. Mozi saw the public infusion, what did he say first? The public loser did not know what to expect, how to answer? He unknowingly caught the trap of Mozi. Mozi seized this sentence and launched an attack on the public loser. 'There are foreign ministers in the north, and they are willing to kill them by the children.' 'Please donate ten gold.' 'I will not kill people,' 'not wise,' 'not benevolent,' 'not loyal.' Strong, 'cannot be known as class.'
7. Since Mozi convinced the king of Chu, why can't he force the king to give up the intention of attacking Song? When Mozi arrived in the second round of the Chu State, the first battle of the Chu King made the Chu King deeply trapped in contradictions and was embarrassed.
But the greedy Chu King did not give up the ambition to attack Song because of the failure of the first fight.
He ostensibly admits that the analysis of Mozi's analysis is justified, but he adopts a retreat method, gently turning the topic around, and the public input has been 'a ladder', indicating his excuse for attacking Song.
This turn, the author has a unique ingenuity, portraying the hypocrisy, ambiguity, and greed nature of the Chu King, and revealing new contradictions and conflicts for the next more intense struggle.
This puts Mozi into a more difficult and tortuous third round of battle.
8 This article describes the struggle between Mozi and the public and the three rounds of Chu Wang. What thoughts are expressed? Through the story of Mozi鈥檚 attack on Song, the expression of Mozi鈥檚 bravery, intelligence and his 鈥渘on-attack鈥?thought.
Key knowledge training 1. Basic knowledge 1. 'Public loss' is selected.
Mozi, the name, is the founder of the family school in the Spring and Autumn Period and the Warring States Period.
2, the following rhymes are added to the rhymes. Rhinoceros () 鍏?() 椴?() fish 姊?姊?() 妤?() Nan Shou 鍦?() public input () does not say () please say () Hu Wei () I am a disciple of Wang Chenzhi's disciple () PCT Song no long () wood 3, the word polysemy (1) the meaning of the public () (2) public lose not to say () willing to kill by () please say () (3) see the public transport () (4) Although, the public transport for me as the ladder, must take Song () l Hu did not see me in the king () Ranchen's disciple slippery ... () (5) Hu did not care () I have already said that Wang Hao () (6) public transport for the Chu made the ladder of the mechanical master what is life? I am from the north, the smell of the ladder is the solution to the city, and it will be a sneak peek. (8) It will attack the Songchen to attack the Song Dynasty (9). Although the public loser is the ladder for me, it must take Song ( ) l Although killing the minister 4. Pointing out the false words and interpreting the son of the ink nine.
There is already a keeper.
5. Explain the meaning of the words added in the following sentences.
(1) The child ink is nine feet away.
(2) The sub-mouse is more than enough.
(3) The public transport 璇?.. (4) The ladder (5) Zi Mozi smells it, starting from Qi.
(6) I am willing to kill it by my son.
(7) Please offer ten gold.
(8) I am not murdering. (9) Song is not guilty and attacked. (10) The righteousness does not kill less and kills the public. (11) Of course, Hu does not care? (12) Do you not see me in the king? (13) Sheqiwen/Xuan, who has a shackle and wants to steal it; (14) Why is this person? (15) The neighbor has a short brown, but wants to steal it; (16), the meat is smashed, the neighbor is smashed, and it is intended to be stolen. (17) This is the sacred and sacred sacred; (18) Jiang Hanzhi's fish is the world's rich, (19) Chen is the king's attack Song also, for the same kind, (20) public transport nine set attack The machine of the city changed, (21) I knew that the child was away from me. (22) He has been obeying the shackles of the priests and stays in the Song Dynasty. 6. Special sentence pattern (1). What is the life of the master? (2) Song sin has 7. Translation 1, Zi Mozi, and then worship: 'Please say. I am from the north to listen to the ladder, will In order to attack Song 2, Song, what is the crime? 3, Jing Guo has more than the land and is not enough for the people. 4, the lack of killing, and fight for the rest, can not be described as wisdom; 5, know not to fight, can not be loyal. Nothing can be said to be strong. 7, Yi does not kill less and kills the public, can not be described as class.' 8, Zi Mozi said: 'I don't see me in the king?' Public loses: 'No.' 9, son Mozi sees the king, hehe: 'There are people here, Sheqi Wenxuan, who has a shackle and wants to steal it; 10. She is splendid, with a short brown, and wants to steal it; There is a bad neighbor, but you want to steal it. 12 Wang Hao: 'There must be a thief.' '13, Jing Youyun dream, rhinoceros deer full, Jiang Han's fish is the world's rich, Song is the innocent rabbit squid also, this is still the meat and the smashing; 14, the public loses nine Set the machine of the siege to change, the son of the ink is nine. 15. The attack of the public transport is done, and the son of the ink is more than enough. 16. The public loses the enthusiasm, and he said: 'I know why I am away from the child, I don't say . '17. Although killing the court, can not be two, read 1-2 paragraphs, answer the question 1, Mozi see the public loser, ask him to help himself to kill, and further said that you can ''Golden', its true intention What is it? 2. How does Mozi refute his 'righteousness'? 3. 'Knowing is not loyal. Can't argue, can't be said to be strong' Is it accusing the public of the injustice? 4, 'Public transport', at this time the public loser really served? Has he canceled the plan to attack the Song? 5, the problem is not Really solve, Mozi is good to stop? Can you tell from the sentence? 6. Mozi used only three conversations to make the public loser. What methods did the three dialogues use? Read the third paragraph and answer the question 1. When Mozi saw the king of Chu, what was the first example? What is the purpose? 2. How did Mozi use the inference of the king of Chu to convince the king of Chu? 3. Does the king of Chu admit the truth of Mozi? Plan for attacking Song? Read paragraph 4 and answer the question 1. What kind of contest has the two sides conducted? What is the result? 2. What does 鈥減ublic infusion鈥?mean? 3, 鈥淚 know why I am away from the child, I don鈥檛 say 'A sentence reflects the psychological state of the public loser? 4, at the dangerous moment, what is the performance of Mozi? 5, Mozi revealed the contents of the public 'disapproval', what is it? 6, Mozi completely convinced Chu Guojunchen? Why?.
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